Why Don't We Learn from History?, by B.H. Liddell Hart
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Why Don't We Learn from History?, by B.H. Liddell Hart
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Sir Basil Henry Liddell Hart (31 October 1895 – 29 January 1970), commonly known throughout most of his career as Captain B. H. Liddell Hart, was an English soldier, military historian and military theorist. He is often credited with greatly influencing the development of armoured warfare.
Why Don't We Learn from History?, by B.H. Liddell Hart- Amazon Sales Rank: #59827 in eBooks
- Published on: 2015-10-23
- Released on: 2015-10-23
- Format: Kindle eBook
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26 of 27 people found the following review helpful. Pessimistic, but realistic view of history, war, and power By Steve Brooks This book feels a little like a partially complete master work. In the forward B.H. Liddell Hart identifies history as the foundation of personal philosophy. The books seems like the framework of his personal philosophy.Basic history tells you what happened. Elevated history is a theory of why something happened. The value of history is learning from other people's experience - Hart argues the student of history has a deeper knowledge base to draw from than someone with more personal experience. This broad historical knowledge is important because it leads to creativity and creative thought is more vital than courage or leadership.Hart's stated purpose was the pursuit of the truth - "To face life with clear eyes - desirous to see the truth - and to come through it with clean hands, behaving with consideration for others, wile achieving such conditions as enable a man to get the best out of life."Pursing the truth requires training. "He has to learn how to detach his thinking from every desire and interest, from every sympathy and antipathy - like ridding oneself of superfluous tissue."Hart shares the lessons he learned studying history. Hart advocates a survey of history that is both deep and wide. Another key is to remain skeptical, documents often lie and the illumination of personality can obscure performance. Uncovering truth is difficult, we may fear the truth or we ignore our truth for the sake of promotion. "Faith matters so much in times of crisis. One must have gone deep into history before reaching the conviction that truth matters more."In the next section, Hart explores the relationship between government and freedom. Hart is skeptical of those in power. Their rise in status is not evidence of their superior abilities. In fact, those in power are less likely to learn."All of us do foolish things - but the wiser realize what they do. The most dangerous error is failure to recognize our own tendency to error. That failure is a common affliction of authority.""The effect of power on the mind of the man who possesses it, especially when he has gained it by successful aggression, tends to be remarkably similar in every age and in every country.The final section examines war and peace. While war can serve a purpose, it is useful pursued by vain leaders or due to clumsy alliances. War rarely produces the desired result - " We learn from history that complete victory has never been completed by the result that victors always anticipate - a good and lasting peace.""What is the use of anyone sacrificing himself to preserve the country unless in the hope, and with the idea, of providing a chance to continue its spiritual progress - toward becoming a better country."
10 of 11 people found the following review helpful. Sobering reflections on history and life By Cristiano Nisoli This book is a gem. I am assuming the reader of this review is aware of who Sir Basil Liddell Hart is, and in this book---his last if I am not wrong---the reader will find a distillate of wisdom that only somebody who, like him, studied the difficult times, and lived through difficult time, could gather. Fools,” said Bismarck, “say they learn by experience. I prefer to profit by other people's experience.”Consider for instance the following:"Truth is a spiral staircase. What looks true on one level may not be true on the next higher level. A complete vision must extend vertically as well as horizontally—not only seeing the parts in relation to one another but embracing the different planes."How much needed is this attitude, when the political discourse is minced and simplified to the extreme? Or consider this:"We learn from history that in every age and every clime the majority of people have resented what seems in retrospect to have been purely matter-of-fact comment on their institutions. We learn too that nothing has aided the persistence of falsehood, and the evils resulting from it, more than the unwillingness of good people to admit the truth when it was disturbing to their comfortable assurance. Always the tendency continues to be shocked by natural comment and to hold certain things too “sacred” to think about."as an Italian living in USA I can certainly testify to that. And what about authority? Well, says BH Liddell Hart:"The most dangerous error is failure to recognize our own tendency to error. That failure is a common affliction of authority."Sounds familiar? Especially when authority demands war. Then the methods are always the same: War is necessary, other ways are futile, the enemy is irreducible, essentially different, an absolute evil:"It is a recurrent illusion in history that the enemy of the time is essentially different, in the sense of being more evil, than any in the past. It is remarkable to see how not only the impression but the phrases repeat themselves."Future generations, however, have the tendency to put the past in perspective, and don't look kindly on the previous generations' war hysteria. Of course they have the advantage of weighting the results of those decisions, which invariably turn out to be disappointing:"The germs of war find a focus in the convenient belief that “the end justifies the means.” Each new generation repeats this argument—while succeeding generations have had reason to say that the end their predecessors thus pursued was never justified by the fulfillment conceived."And of course, when authority demands war, a climate of self-censorships immediately establishes itself in the media, in the public discourse. But in such cases, warns the author, when you present your interlocutor with criticism, watch his/her reactions:"If he reacts to any such criticism with strong emotion; if he bases his complaint on the ground that is not “in good taste” or that it will have a bad effect—in short, if he shows concern with any question except “Is it true?” he thereby reveals that his own attitude is unscientific."It would instead be better to think things through, and see them from different angles, as"we learn from history that expediency has rarely proved expedient."Would you like a practical example? There you go, as harsh as this:"On that ground, in 1939 I questioned the underlying morality of the Polish Guarantee, as well as its practicality. If the Poles had realized the military inability of Britain and France to save them from defeat, and of what such defeat would mean to them individually and collectively, it is unlikely that they would have shown such stubborn opposition to Germany's originally modest demands—for Danzig and a passage through the Corridor."Even before reading this book I had dared to offer the same reasonable observation in a conversation on WWII, only to be called a neonazi (which I clearly am not) by a pugnacious and opinionated interlocutor.As you can see, being a military strategist and a military historian, the author is mostly concerned with issues of war, study of the causes that led to war, of the consequences of war (which he believe in most case prove that war was unjustified) and consequently on how to avoid war. Indeed commenting on the Roman maxim "si vis pacem para bellum" he writes:"In studying how wars have broken out I was led to suggest, after World War I, that a truer maxim would be “If you wish for peace, understand war."The author indeed cautions us to resist the propaganda of the dogs of war, and never act in hot blood, because:"tension is almost bound to relax eventually if war is postponed long enough. This has happened often before in history, for situations change. They never remain static. But it is always dangerous to be too dynamic, and impatient, in trying to force the pace. A war-charged situation can change only two ways"This book could be considered an ode to truth. Never sacrifice truth to myth, says the author, no matter how dearly you hold the myth: the consequences of avoiding truth are invariably horrific. Myth are justified in many ways, but truth needs no justification:"Faith matters so much in times of crisis. One must have gone deep into history before reaching the conviction that truth matters more."Unfortunately truth has few friends:"How rarely does one meet anyone whose first reaction to anything is to ask: Is it true?"Read this book. You won't be disappointed.
7 of 7 people found the following review helpful. The man is a Genius By Ali S Burki A must read for both the people and the leaders of ALL the dictatorial regimes around the world (democracies would also surely benefit) . A book for all times to come. His understanding and explanation of where the real power lies is outstanding. What s breathtaking is how relevent his arguments are today and how strinkingly similar the working of all governments turn out to be (as generalized by Hart). He deals with issues such as "patterns and psychology of dictatorship", "power politics in a democracy" and lastly the the "desire for power" and "War".
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