The Shadow of Consciousness: A Little Less Wrong, by Peter Hankins
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The Shadow of Consciousness: A Little Less Wrong, by Peter Hankins
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In the latter part of the twentieth century, leading scientists and philosophers embarked on a remarkable venture into one of the last dark places on the intellectual map: the problem of consciousness. The quest proved more difficult than the venturers had hoped: in different ways and in different places they ran into unexpected obstacles. The dragon of consciousness seemed unslayable. Now Peter Hankins, author of the popular Conscious Entities blpg, has written this intriguing account of what went wrong, to shed light on the problems and suggest new ways forward.
The Shadow of Consciousness: A Little Less Wrong, by Peter Hankins- Amazon Sales Rank: #1137335 in eBooks
- Published on: 2015-03-15
- Released on: 2015-03-15
- Format: Kindle eBook
About the Author Peter Hankins' witty and readable articles about consciousness and the problems of the mind have become popular on his blog and elsewhere, with both academic and general readers, as well as the commuters who look over his shoulder on the morning train into London.
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3 of 3 people found the following review helpful. a valuable synthesis By Ides Dehaene In this well structured and illuminating text Peter Hankins (www.consciousentities.com) synthesizes the problems of the actual consciousness research, especially the famous easy and hard problem. Such a synthesis demands a familiarity with the achievements and the way of thinking of all the involved disciplines, as well as with their dogmas and specific terminology.A first lecture (there will be more) strengthens the opinion that the questions have to be reformulated if any answer or solution is expected.Recognition, as the immune system does, is a powerful concept to solve non computational problems and generate meaning; recognition is ‘the necessarily pre-formal underpinning of all knowledge’.Subjective experience has ‘haecceity’, it is specific, particular and real, but also elusive and ineffable. The reality of subjective experience comes first, before the theory that describes it.Those ideas are related to the concepts preflective self and pure experience as defined in neurophenomenology (E.Thompson: Mind in Life, M.Bitbol: www.univie.ac.at/constructivism/journal/7/3/165.bitbol) and have a great potential if we accept that there is no objectivity without subjectivity.I highly recommend this book to open minded experts as well as to ‘beginners’.
2 of 2 people found the following review helpful. An Admirable Attempt at a Middle Way By JochenSz In the quest for consciousness, there are two easy outs: eliminativism and mysticism. Eliminativists, daunted by the seeming impossibility of fitting genuine conscious, subjective, phenomenal experience into objective, materialistic, and causal categories, propose to throw the concept out wholesale, to regard it merely as an illusion or, at best, as a confusion of language. Consciousness, they say, is merely the élan vital of our age, to be overcome with further scientific sophistication (a metaphor which, parenthetically, misses its mark: consciousness is a phenomenon to be explained, thus analogous to life itself, while élan vital was a failed explanatory hypothesis---to deny consciousness is then actually akin to answering "there's no such thing" to the question "what is life?").Mystics, on the other hand, follow to greater or lesser degree the Cartesian intuition that mind and matter are so wholly alien to one another as to stand, irreducibly, side by side, either in outright dualism or more subtle variations, with only matter being amenable to rational, scientific inquiry. Paradoxically, in proposing this, they come close to the same goal the eliminativists pursue: a world without consciousness, which has been relegated to some beyond, perhaps as a causally inert (if fantastically detailed and full-HD) epiphenomenon. The difference between the mystic and the eliminativist then boils down to whether this beyond should be thought of as 'real' or merely 'illusory'---a distinction which, since it seems to lack any appreciable impact on anything firmly of this world, whatever that denotes, one might rightfully call academic.Both camps, I think, sacrifice too much. The eliminativist risks loosing that which is ultimately closest to us, our direct acquaintance with conscious phenomena, while the mystic transports it from the midst of everyday experience off too some shadowy reach beyond the veil of ordinary reality. Both thus are merely two facets of the same kind of defeatism: an account of conscious experience in rational, naturalistic (if applicable) terms seems impossible, so neither even tries. In this respect, then, the eliminativist and the mystic are much closer to one another than perhaps either would care to admit.Peter Hankins appears likewise dissatisfied with these options, and thus, his book takes the hard route of navigating between the Scylla of eliminativism and the Charybdis of mysticism, groping for a notion of meaningful consciousness, while trying to stay in the real world, so to speak. In this, he takes an admirable, though difficult route, working against decades of calcified intuition in academic discourse. This alone would be enough for a warm recommendation, but he also manages to provide a thorough (if selective), yet remarkably clear introduction to a fiendishly difficult subject, whose clarity makes it well suited to beginners and experts alike.As a book which takes the path less travelled, it is inevitable that it takes the occasional detour and maybe even finds itself down a blind alley once in a while, and in the end, everybody will have to see for themselves whether they agree with the offered diagnosis, and the proposed treatment (such as there is). Ultimately, I feel that the dragon remains unslain, but I think we've come a little closer to the realization that yes, there is some beast out there, there is a meaningful way of being conscious without resorting to ghosts in the machine or similar spooks.As for criticism, I think that the book would have benefitted by a little more attention to formalism, especially in the sections on computation and its limits---several claims there would have gained in clarity if they had been treated in a more caredul manner. Usually, this might be grounds for deducting a star, but at this price---honestly, if you're seriously thinking about buying this book, you shouldn't even be reading this anymore.
0 of 0 people found the following review helpful. Philosophy of Mind, clarified & refined By S. Patel Questions about machine "intelligence" and the nature of consciousness abound, and sadly so does the proliferation of jargon and condescension which might dissuade a layperson from taking part in what will likely become essential debates of our time.Thankfully, Hankins is more than up to the task to provide a path through the wilderness. It's rather amazing how much is covered - and covered well - in this slim volume, a testament to Hankins' own command of the material and his ability to present difficult to grasp concepts like intentionality in a friendly manner.This isn't to say I necessarily agree with his conclusions - and I'd even debate him on certain historical points - but nevertheless this is a book that allows a layperson to come to the terms with what the issues are but also enjoy Hankins' own take on the matter. As he himself notes, disagreement on such profound matters is just as it should be.
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